<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="Research Article" dtd-version="1.0"><front><journal-meta><journal-id journal-id-type="pmc">sjahss</journal-id><journal-id journal-id-type="pubmed">SJAHSS</journal-id><journal-id journal-id-type="publisher">SJAHSS</journal-id><issn>2788-9424</issn></journal-meta><article-meta><article-id pub-id-type="doi">https://doi.org/10.47310/sjahss.2025.v05i02.003</article-id><title-group><article-title>The Image of the Religious Hero in the Poetry of the 8th and 9th Centuries AH: The Social Structure as A Model</article-title></title-group><contrib-group><contrib contrib-type="author"><name><given-names>Sarah</given-names><surname>Sabah Hamid</surname></name></contrib><xref ref-type="aff" rid="aff-a" /></contrib-group><aff-id id="aff-a">Postgraduate Studies Department – Presidency of the University of Kufa, University of Kufa, Najaf, Iraq</aff-id><abstract>The research dealt with a number of customs and traditions that in turn dominated the poetry of the eighth and ninth centuries AH, with the aim of revealing the social pattern at the time, which in turn contributed to the formation of the image of the religious hero who overwhelmed the poets of that era. The importance of the research comes in that this era was not studied according to cultural patterns and the detection of poetry’s contents, rather that most studies were technical studies, and did not touch on most poets at that time. As for the&amp;nbsp;components of this study, it addressed social life and the customs and traditions, which branch into: pride, generosity, courage, and family bonds.&amp;nbsp;الملخص:&amp;nbsp;بسم&amp;nbsp;الله&amp;nbsp;الرحمن&amp;nbsp;الرحيم&amp;nbsp;والصلاة&amp;nbsp;والسلام&amp;nbsp;على&amp;nbsp;أشرف&amp;nbsp;الانبياء&amp;nbsp;والمرسلين&amp;nbsp;محمد&amp;nbsp;وال&amp;nbsp;بيته&amp;nbsp;وصحبه&amp;nbsp;المنتجبين&amp;nbsp;وبعد۔&amp;nbsp;تناول&amp;nbsp;البحث&amp;nbsp;جملة&amp;nbsp;من&amp;nbsp;العادات&amp;nbsp;والتقاليد&amp;nbsp;التي&amp;nbsp;سيطرت&amp;nbsp;بدورها&amp;nbsp;على&amp;nbsp;شعر&amp;nbsp;شعراء&amp;nbsp;القرنين&amp;nbsp;الثامن&amp;nbsp;والتاسع&amp;nbsp;الهجريين،&amp;nbsp;بهدف&amp;nbsp;كشف&amp;nbsp;النسق&amp;nbsp;الاجتماعي&amp;nbsp;آنذاك،&amp;nbsp;والذي&amp;nbsp;ساهم&amp;nbsp;بدوره&amp;nbsp;في&amp;nbsp;تكوين&amp;nbsp;صورة&amp;nbsp;البطل&amp;nbsp;الديني&amp;nbsp;التي&amp;nbsp;طغت&amp;nbsp;على&amp;nbsp;شعر&amp;nbsp;الشعراء&amp;nbsp;في&amp;nbsp;تلك&amp;nbsp;الحقبة.&amp;nbsp;وتأتي&amp;nbsp;أهمية&amp;nbsp;البحث&amp;nbsp;في&amp;nbsp;ان&amp;nbsp;تلك&amp;nbsp;الحقبة&amp;nbsp;لم&amp;nbsp;تتم&amp;nbsp;دراستها&amp;nbsp;على&amp;nbsp;وفق&amp;nbsp;الانساق&amp;nbsp;الثقافية&amp;nbsp;وكشف&amp;nbsp;مضمرات&amp;nbsp;الشعر،&amp;nbsp;بل&amp;nbsp;ان&amp;nbsp;اكثر&amp;nbsp;الدراسات&amp;nbsp;كانت&amp;nbsp;دراسات&amp;nbsp;فنية،&amp;nbsp;ولم&amp;nbsp;تتطرق&amp;nbsp;الى&amp;nbsp;أكثر&amp;nbsp;الشعراء&amp;nbsp;في&amp;nbsp;ذلك&amp;nbsp;الوقت.&amp;nbsp;أما&amp;nbsp;مكونات&amp;nbsp;هذا&amp;nbsp;البحث&amp;nbsp;فقد&amp;nbsp;تناول&amp;nbsp;الحياة&amp;nbsp;الاجتماعية&amp;nbsp;والعادات&amp;nbsp;والتقاليد&amp;nbsp;التي&amp;nbsp;تتفرع&amp;nbsp;الى:&amp;nbsp;التفاخر،&amp;nbsp;والكرم،&amp;nbsp;والشجاعة،&amp;nbsp;والروابط&amp;nbsp;الاسرية۔&amp;nbsp;</abstract></article-meta></front><body /><back /></article>